Silence is often framed as absence that needs to be filled. But silence is not empty. In fact, it shapes how memory
survives in the wake of a decades-long repression. In the case of the Marcos dictatorship in the Philippines, silence
was not just a method of domination; it was also a tool of survival and resistance. This thesis examines the persistence
of these silences in the Martial Law years, that this presence challenges historiography. I explore how the underground
movement–of which my father was a member–against the Marcos regime resisted conventional documentation. By foregrounding
ephemeral, oral, and embodied forms of remembering, I argue that some histories don’t belong in books or archives—not
because they must be forgotten, but because they were never meant to be contained in such forms. To understand these
histories fully, we must rethink not just what is documented, but how history itself is recorded, carried, and passed
on.
sofiaquimbo.com

History evokes clean, polished versions, the kind that look good in museums or textbooks. But what about the messy and
homemade, the grainy, copied, media that are passed around without permission?

The Form of History
To commit a history of resistance to a book is to risk making it too neat. Once something is given a place in any
official record, it becomes easier to distort, to overwrite, to erase.
Puppetry as Embodied Storytelling

Puppetry as Embodied Storytelling
Through material and movement, puppets animate stories beyond the spoken word.
